Although nowadays socks seem to be nothing more than just a simple detail of one’s outfit, the fact is that they have come a long way and dramatically evolved over the centuries. Socks are considered by many as being the oldest type of clothing to have ever existed, dating back to the Stone Age when our ancestors first started using animal skin for the purpose of covering their feet and ankles in order to provide much-needed warmth and comfort.
The oldest known surviving pair of socks was discovered in the city of Oxyrhynchus, Egypt. They date back to 300-500 A.D. and were created by needle-binding. Today, these strange looking ancient socks are on display at the Victoria and Albert Museum in London. The museum explains that:
“The Romano-Egyptian socks were excavated in the burial grounds of ancient Oxyrhynchus, a Greek colony on the Nile in central Egypt at the end of the 19th century. They were given to the Museum in 1900 by Robert Taylor Esq., ‘Kytes,’ Watford. He was the executor of the estate of the late Major Myers and these items were selected among others from a list of textiles as ‘a large number of advantageous examples.”
It appears that humans have embraced the benefits of wearing socks since the earliest cultures and civilizations, including people of Ancient Greece. The famed Greek poet, Hesiod, gives us one of the first written accounts of the importance of keeping our feet warm by using “piloi,” ancient type of socks made from matted animal hair.
They came, they saw, they wore socks with sandals. As you might have already guessed, we are talking about the Ancient Romans. Several years ago, an archaeological dig in North Yorkshire brought archaeologists to a conclusion that Roman legionnaires wore socks with sandals. Although one can rarely see an Ancient Roman sculpture that features socks, the fact is that Ancient Romans, similarly to the Ancient Greeks, also wore socks for protection against cold weather.
While Ancient Greeks and Romans used socks for functional purposes, among Europeans of the 5th century A.D., socks become known as puttees and were usually worn only by “holy” people to symbolize purity.
Status symbols, both financial and cultural, have existed for quite a long time throughout our history with every era being defined by a different one. We all know the status symbols of our own era, but one might be surprised to find out that around 1,000 years ago a rather strange object was considered a mark of social standing, and that was, believe it or not, a pair of colored socks.
It was not until 1000 A.D. that socks became a prominent object in everyday life and a symbol of wealth among the nobility. However, this changed with the invention of the knitting machine in 1589, which made it possible for socks to be knitted far faster than knitting them by hand as people did before. A strange new substance known as nylon was introduced in 1938 which caused a revolution in the entire textile industry and changed sock production forever.
Today in the 21st century, socks can be found for any kind of need, purpose, or style; the only thing that remains a struggle is to keep one pair of socks complete.
Despite all the discoveries that have been made about Ancient Egypt, archaeologists are confident that there’s more to be found, new riches sleeping under the vast dunes of the desert. They seem to be right, as a tomb was recently unearthed that belonged to an important ancient priestess, a precious discovery that provides insights into the life of an ancient Egyptian woman of high rank more than four millennia ago. The recent find happened close to the country’s renowned Pyramids of Giza and roughly 12 miles to the south of the capital of Cairo.
The newly uncovered tomb, as old as 4,400 years, includes rare decoration such as intriguing wall paintings. Some of them feature portrayals of what is believed to be the high priestess named Hetpet, Egypt’s Antiquities Ministry officials stated while announcing the discovery on February 3, 2018. One of the spokespersons, Secretary-General of the Supreme Council of Antiquities Mostafa Waziri, remarked that the site was found in “very good condition.”
“There are colored depictions of traditional scenes: animal grazing, fishing, bird-catching, offerings, sacrifice, soldiers, and fruit-gathering,” Waziri said of the paintings that adorn the tomb of the priestess.
Hetpet was a priestess to Hathor, the Ancient Egyptian deity of fertility, motherhood, dance, and music. In general, female priestesses were not common in that era, but worshiping Hathor was well known. Typically represented with a head of a cow, Hathor had a number of priestesses. Hetpet, as one of them, is considered to have been closely affiliated with the royal family of the Fifth Dynasty. Though a notable figure of antiquity, her mummy was never found.
Archaeologists conclude that the tomb belongs to the period of the Fifth Dynasty due to the featured decoration as well as the style in which the tomb is built. The priestess herself is depicted standing in various scenes. In some, she is presented offerings by children. In others, she appears to look on hunting and fishing activities. Inscriptions of her name and titles have also been found at the site.
One of the most dazzling scenes of all includes one with a monkey, animals which were back then domesticated and helped their owners in activities such as collecting fruit. Among the paintings in Hetpet’s tomb, a monkey can be seen dancing in front of an orchestra, what some commentaries have described as a rare portrayal. In previously discovered scenes, the animal has been found dancing in front of a guitarist alone.
The latest archaeological mission, which is being carried out in the wider area of the western necropolis of Giza, commenced in the last quarter of 2017. However, the same area that contained Hetpet’s tomb has been already noted among archaeologists for hiding other treasures, included tombs dating to the Old Kingdom as well as more pieces of artifacts related to the figure of Hetpet. Unearthing some of them took place as early as the mid-19th century and early 20th century.
Near the excavated area, construction of a new facility that will serve as a museum has been commissioned too. While the new edifice is expected to feature Egypt’s numerous authentic artifacts, including belongings of the world-famous King Tutankhamun, the entire facility should be completed by 2022, the Telegraph reports.
The recent period has been marked by numerous significant discoveries for Egypt, spanning different periods and dynasties. In September 2017, Egyptian officials announced the discovery of a 3,500-year-old-tomb close to Luxor, one that belonged to a goldsmith and his spouse.
As tourism in Egypt has stagnated in the last couple of years due to safety concerns, Egyptian authorities are hopeful that with all the latest discoveries, including the tomb of the priestess, people will once more wish to visit the country.
According to legend, a donkey dragging a cart filled with stones in Alexandria, Egypt, accidentally fell into a pit in the ground. If true, the donkey may have earned the honor of discovering one of the most fantastic sites in history. Namely, we are talking about the Kom El Shoqafa here, ancient catacombs unlike any other in the world of antiquity.
Whether the part with the donkey is correct or not doesn’t really matter. The important part of the story is what was lurking inside the hole. As the historic records go, it was a man known as Monsieur Es-Sayed Aly Gibarah who informed the local museum about the site in 1900. He told the museum authorities that he had come upon an underground tomb while digging and collecting stones in the area. At first, the curator of the museum was dubious about the report, but his doubts soon turned out to be unfounded. The shaft was indeed a discovery of a lifetime.
According to archaeologists, the catacombs of Kom el Shoqafa resemble the largest burial site dating from the Greco-Roman period. Discovered in Alexandria, a particularly interesting city of antiquity, it was no surprise that what was hidden in the underground burial tunnels for centuries was a blend of different ancient arts and cultures.
As a city, Alexandria had picked its name after probably the most famous warrior history has ever witnessed, Alexander the Great. Founded in 331 BC, Alexandria became a prominent center of power, culture, and knowledge. It was here that for the very first time, a line of Greek rulers brought together the ancient Greek and Egyptian cultures. At least until 31 BC when the Romans took power, making Egypt one of its numerous provinces, and further influencing Alexandria with their own culture.
The Kom El Shoqafa catacombs served their purpose around the 2nd century AD. There are not many surviving sites that can depict the mixture of the Egyptian, Greek, and Roman ancient cultures, but these catacombs illustrate exactly that and for this reason, are deemed to be the most striking remnant of ancient Alexandria.
The name Kom el Shoqafa itself is derived from the ancient Greek, translating to “Mound of Shards” as the area used to contain piles of shattered pottery, normally used for drinking wine or eating food, brought here and left by those who paid visits to the tombs.
As further archeological evidence suggests, it is likely that the site initially served as the tomb for one family only, but was later extended into a bigger burial site, the reasons unknown. Of course, the Kom El Shoqafa are not the only catacombs that were built in Alexandria. Plenty more burial sites were part of the Necropolis, the so-called City of the Dead, that was probably located in the western part of the city as traditions in Ancient Egypt suggest. While the Necropolis diminished over time, Kom El Shoqafa endured.
There was probably a huge funerary chapel occupying the surface above Kom El Shoqafa. There is only an 18-foot-wide and round shaft descending underground that is left of this upper funerary structure. The shaft may have also enabled the process of lowering the bodies of the departed, perhaps by making use of a rope and pulley system. Windows placed in the shaft enable light to fall onto a spiral staircase that moves down the site.
There is nothing much at the uppermost part of the burial site, but it is still the passage to the heart of the structure, the middle section of the catacombs. The middle level very much resembles a Greek temple structure and here can be seen some of the most prominent features of the site. Where the steps that lead to this part of the catacomb end, and in between two columns, open the “pronaos” of the temple.
In the chamber located behind the “pronaos,” there is the first fascinating work of art: intricate statues of a male and female, maybe the depictions of the original tenants of the tomb. While their bodily depictions are carved in a typical Egyptian manner, the head of the man bears a Greek style. In a similar way, the head of the woman is done in a Roman-like style.
Another intricate relief in the middle section is the one with the two serpents. Supposedly, they illustrate the Greek “Agathodaimon,” or “the good spirit.” However, it is even more interesting how the serpents are also adorned with elements that belong to the Roman and Egyptian cultures. Just above the head of the serpents, there is one more astounding depiction, that of Medusa. A notorious creature of the Greek mythology, she guards the burial site against intruders who might be trespassing.
In the beginning, the middle section was solely a u-shaped corridor, but as more deceased were buried here, the section eventually transformed into a labyrinth composed of more rooms and more halls. The level beneath the middle section adds to this time capsule of the lost ancient world, but unfortunately, this area is flooded and visitors cannot really see what’s hiding there.
Nevertheless, Kom el Shoqafa is one of the best-preserved ruins of the whole of Egypt and its rich mix of ancient cultures is what makes it so special. The site, though built much earlier, has further been featured as one of the Seven Wonders of the Middle Ages. Other sites typically featured on this same list are also the Colosseum, Hagia Sophia, the Great Wall of China, the Porcelain Tower of Nanjing, the Leaning Tower of Pisa, and believe it or not, Stonehenge too.
Researchers have discovered the oldest figurative tattoos in the world on two 5,000-year-old mummies from Egypt.
The illustrations are of a wild bull and a Barbary sheep on the upper-arm of a male mummy, and S-shaped motifs on the upper-arm and shoulder of a female.
The discovery pushes back evidence for the practice in Africa by 1,000 years.
Details of the tattoos have been published in the Journal of Archaeological Science.
Daniel Antoine, one of the lead authors of the research paper and the British Museum’s Curator of Physical Anthropology, said that the discovery had “transformed” our understanding of how people lived in this era.
“Only now are we gaining new insights into the lives of these remarkably preserved individuals. Incredibly, at over 5,000 years of age, they push back the evidence for tattooing in Africa by a millennium,” he told BBC News.
Image copyright TRUSTEES OF THE BRITISH MUSEUM Image caption
The male mummy was found about 100 years ago.
Previous CT scans showed that he was between 18 and 21 years old when he died from a stab wound to the back.
Dark smudges on his arm were thought to be unimportant until infrared scans revealed that they were tattoos of two slightly overlapping horned animals. One is interpreted to be a wild bull with a long tail and elaborate horns; the other appears to be a Barbary sheep with curving horns and a humped shoulder.
The female mummy has four small S-shaped motifs running down her right shoulder.
She also has a motif that is thought to represent batons used in ritual dance.
The designs are under the skin and the pigment is probably soot.
Previously, archaeologists had thought only women wore tattoos in the ancient past, but the discovery of tattoos on the male mummy now shows body modification concerned both sexes.
The researchers believe that the tattoos would have denoted status, bravery and magical knowledge.
The mummies were found in Gebelein in the southern part of Upper Egypt, around 40km south of modern-day Luxor.
The individuals were buried in shallow graves without any special preparation, but their bodies were naturally preserved by the heat, salinity and aridity of the desert.
Radiocarbon results indicate that they lived between 3351 and 3017 BC, shortly before the region was unified by the first pharaoh at around 3100 BC.
The oldest example of tattooing is found on the Alpine mummy known as Ötzi who is thought to have lived between 3370 and 3100 BC. But his tattoos are vertical or horizontal lines, rather than figurative.