Ancient GPS – Viking sunstones

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There is a lot wrong with the popular History Channel series Vikings. There is a lot right with it, too. Much of what you see on screen falls in the middle somewhere.

An example or two of the wrong: If there even was a Ragnar Lothbrok (the series’ main protagonist in its first four seasons, and who some historians consider a conglomeration of many Viking characters), he did not live at the same time as his series’ brother, Rollo.

In the series, the character Rollo (in reality, “Gangr Hrolf,” or “Hrolf the Walker” for his long legs) lived 50 to 75 years before the man was actually born and he received land in France, which became “Normandy,” meaning “Land of the Northmen,” perhaps 100 years after the series begins.

After agreeing to help the King of France repel any further invasions by his brother, Rollo proceeds to use French troops to kill his Viking compatriots who complain. Why then is Rollo needed? Now he is just a lone Viking.

In the Season 5a finale, we see Rollo coming to the aid of his nephews Ivar and Hvitserk at the head of a massive fleet. If the French had a massive fleet capable of reaching Norway, it’s news to virtually everyone, and history would likely have played out much differently than it did.

Those are just a couple of things wrong with the character Rollo and the timeline of the program.

However, the series does get much right. Much of the everyday life of the Vikings depicted in the series is correct, with the popular exception of the semi-Mad Max leather costumes.

We know too that Viking men were frequently tattooed and wore somewhat elaborate hairstyles. We are told this by Arab travelers who documented their visits among the Northmen. Most of the rituals depicted in the series fits outside contemporary accounts as well.

It seems also that Michael Hirst, the shows’ creator and writer, got the idea of female warriors right. While “shield-maidens” had been loosely mentioned in some texts following the Viking era, there had never been definitive proof. We don’t have it now, but it’s beginning to look like some women did take part in Viking warfare, and/or at the very dangerous game of Viking politics.

In 1889, Viking-era remains were found in a grave in Birka, Sweden. 128 years later, they were identified as female through DNA testing. In the grave with the female skeleton were typical warriors goods. Though nothing points directly to her being a warrior–she may have been a high-status warrior’s wife, given his expensive goods as a token of love, or perhaps the high-status female was anticipating joining the Valkyries in the afterlife. We are not 100 percent sure.

However, when taken with tales from the sagas (whose details, not theme, should be taken lightly), we know that women played a significant role in the political world of Iceland.

We know that women in Norway and Iceland enjoyed rights that few other women of the time could even dream of, such as divorce and inheritance.

The series’ first episode revolves around Ragnar Lothbrok and his brother yearning to try their hand at raiding in the west, not around the Baltic Sea as they apparently have for years. This is another of the show’s errors–the Vikings knew full well there was land to the west.

10 Things you may not know about the Vikings

Trade had gone on sporadically for centuries throughout the breadth and length of northwestern Europe, including the British Isles. Still, many British trade goods arrived via Denmark over land from France, and not every Ragnar, Rollo, or Ivar would know how to get there over the open ocean.

Ragnar lets his brother in on a little secret. He has gained a “sunstone” from a wanderer, and this will allow them to successfully navigate even if the sun is obscured with cloud and fog, as is common as dirt in the North Sea.

Here’s the trouble. No one is sure that sunstone (which is the nickname for certain types of feldspar, and other stones, such as calcite and tourmaline) was used in the Viking era, or as early as Ragnar Lothbrok was said to have lived. Icelandic sagas written in the 12th and 13th centuries mention “sunstones” but are vague about their use.

Later Christian texts mention them as well, but we do not know whether the Vikings of any era used them for navigation. Until archaeologists find one in a Viking grave or other yet undiscovered site, we may never know for sure.

Recent studies at the Eötvös Loránd University in Hungary have shown that it was possible to navigate using a sunstone. As reported in the journal Royal Society Open Science in April 2018, two professors, Dénes Száz and Gábor Horváth, knowing the measurements and traits of Viking-era vessels, weather patterns in the North Sea and currents, ran 36,000 computer simulations of Viking voyages.

They found that if a navigator used a sunstone to monitor the sun’s position at least once every three hours he would reach his target exactly 92-100 percent of the time (and this period includes just before sunrise and just after sunset, as sunstones can magnify the suns light on the horizon before its truly visible to the naked eye).

In one of their simulations, the professors used a different type of sunstone, and departing from Norway in their simulation, found that if they checked their stone for the sun once every four hours instead of three, they would blow past the United Kingdom, Iceland, Greenland, and end up in…Canada.

 Matthew Gaskill

Matthew Gaskill holds an MA in European History and writes on a variety of topics from the Medieval World to WWII to genealogy and more. A former educator, he values curiosity and diligent research. He is the author of many best-selling Kindle works on Amazon.

The loneliest house in Iceland and all the wild stories attached to it

A man surfing the Internet sees a peculiar picture of a tiny house stationed alone on an equally tiny island. With nothing but the house amid a broad green field encircled by the steep shoreline of the island, the picture is captioned “Isolation.”

After a bit of research, he finds out that the island’s name is Elliðaey and is actually the third largest island of Vestmannaeyjar, an amazing volcanic archipelago scattered off the southern coast of Iceland. Along with this info, he happens to find one not so credible story attached to this island, claiming that the house, tucked away from the rest of the world, is actually a secret hideaway for a mysterious billionaire.

Intrigued, the man delves deeper in order to find out more about this Ian Fleming-type character who might be living here… alone, gazing into the vast endless ocean. And it turns out, the story is about the iconic singer Björk, and not the Bond villain Francisco Scaramanga.


The story tells that at the very beginning of the new millennium, Davíð Oddsson, the Prime Minister of Iceland, announced that he was willing to grant Björk permission to build a house on Elliðaey after she declared an interest in living on the island in complete isolation and absolute harmony. Not only that, but according to an article from February 7 the same year, as a recognition for her tremendous contribution to Iceland and its culture, she could do it for free.

Bjork. Author: deep_schismic CC BY-SA 2.0

A few blog posts and a short while after, and a whole lot of pictures depicting a small island with a petite house at its heart flooded the Internet, claiming the house is Björk’s residence, while the whole island supposedly was presented to her as a gift by the Icelandic government. No matter how charming this story might sound, it is simply untrue.

Elliðaey seen from Heimaey . CC BY-SA 3.0

It’s all primarily due to a forgivable misconception, for there are two islands in Iceland that go by the same name. The second, a rather larger one shaped like a horse shoe and located in the Breiðafjörður low bay area near the western town of Stykkishólmur, is where the singer aspired to build herself a home.

Elliðaey   Author: Diego Delso CC BY-SA 4.0

But this didn’t happen, for she was never actually given the island. Björk was, however, allowed to enter a public auction, after which she changed her mind due to a lot of controversy and political dispute, and abandoned the idea of making Elliðaey her retreat.

Various photos of the secluded house situated on an island with nothing but 110 acres of vivid green field around have been circulating on the Internet for years now, generating a cobweb of wildly imaginative but untrue stories, ranging from mysterious and romantic to some silly conspiracy theories and even post-apocalyptic scenarios.

For instance, it was suggested that the picture itself is a hoax and the house is actually photoshopped. An obscure cabin isolated from the rest of the world on an island with no trees or visible safe passageway to it fits this trend almost perfectly. But, no, that’s not true either.

Elliðaey (left) and Bjarnarey islands from the top of Eldfell . In the background is Eyjafjallajökull

It’s also not the silly assumption that the house is built by a secret someone as a shelter for an upcoming zombie apocalypse, which sadly also goes in the “untrue stories” bucket. And the list of various imaginative scenarios about who just might be living here and why all alone, goes on forever, while the truth is much simpler, yet no less unusual.

Elliðaey is part of the Vestmannaeyjar archipelago off of Iceland’s southern coast. It is the island located furthest to the north-east among the group.  Author: Diego Delso CC BY-SA 4.0

Three centuries ago, the island was a home to five families who decided to raise huts and live here as a community in relative peace, surviving by fishing, raising cattle, and hunting puffins. Over the next two centuries all was well, but eventually the place became increasingly impractical to maintain a sustainable community. By the 1930s, the last residents left the island. It was due to the simple fact that there were more opportunities for fishing and raising cattle on the mainland. But there was not a single place as good as Elliðaey for hunting puffins, so in the early 1950s the Elliðaey Hunting Association built a cabin called Ból (“Lair”) on the island for its members to use during the puffin hunting season in the summer, and gathering eggs in spring.

Elliðaey (left) and Bjarnarey (right) Author: Diego Delso CC BY-SA 4.0

The island itself is easily reachable by a boat from the mainland, but it’s not so simple to get up, for the cabin is only accessible from the island’s lower east side by a zip line and strictly for members of the Ellidaey hunting group.

Elliðaeys location. Author: P. S. Burton after Pinpin CC BY-SA 3.0

Today the place is still a preferable hunting location during the summer. The house, accompanied by few lonesome cattle that just can’t get enough of the rich green field, is utilized as a shelter and a resting lodge for the hunters. There is no running water or electricity, but at least they’re are able to enjoy the splendid sauna within the cabin.

So, the secluded “photoshopped” house that the government gave to Bjork and she sold to a mysterious billionaire who used it as a shelter for a zombie apocalypse? It’s not even a house but a lodge with a rainwater-fed sauna and an outside fence raised for some reason. Maybe to keep the cows from escaping–because who knows, they might swim away.

 Martin Chalakoski

Follow the Paths of Viking Raiders from Norway to North America

Viking ruins, Jarslhof, Shetland, Scotland
(nyiragongo / iStock)
From 793 to 1066 CE, hearing the words “Viking” or “Norsemen” would put just about anyone on edge. The group was notorious for sailing their longboats into harbors and viciously attacking the people there—stealing all the available loot, taking slaves and killing just about everyone else. But this bad behavior tells only part of the Viking story. “All Vikings were Norsemen, but not all Norsemen were Vikings,” historian and Viking Cruises lecturer Patrick Goodness told “They became Vikings when they went out plundering; they went viking, as a verb.” Eventually, the term morphed into a classification for the entire community.

Both sides of the population, though, were inspired by the same sentiment: to go out and find new land. Some wanted to explore and plunder, but others simply wanted to discover more fertile lands to farm and settle peacefully, moving ever westward from Europe toward North America in search of the perfect spot. They traveled by longboat as the crow flied, settling in several distinct paths we can still track today.

So grab your helmet and shield and hop on a boat—now you can follow one of those paths of Viking Norsemen, from their original settlement in Norway across the Atlantic to their first settlement in North America.


The Oseberg Ship at the Viking Ship Museum in Oslo.
The Oseberg Ship at the Viking Ship Museum in Oslo. (Creative Commons)

Since the beginning of the Viking age, the group of settlers and raiders ruled the western coast of Norway and much of Scandinavia. The Norwegian Vikings were among the most adventurous, sailing and plundering along their path to North America long before Columbus arrived at the continent’s shores. Here, in seaside towns like Bergen and Stavanger, once a major Hanseatic League trading port, the Vikings built their longships that would take them around the world.

What to see: The Bergen Maritime Museum has a selection of Viking longship models, but to see the real thing, head to the Viking Ship Museum in Oslo, which has the three best-preserved ships that have been found to date. For a decidedly more modern sight, head a bit south of Stavanger to see three gigantic metal Viking swords sticking up from the shoreline. The monument, unveiled in 1983 by King Olav, commemorates Viking King Harald Fair Hair’s success at uniting the three kingdoms of Norway into one unit.

Shetland Islands, Scotland

Part of the Jarlshof settlement. (Creative Commons)

The Vikings arrived in Shetland around 850, and the Norse influence can still be seen today throughout the area; in fact, 95 percent of the place names in the Shetland Isles are still the original Old Norse names. More than 30 archeological sites on Unst Island alone hold evidence of Viking homes and settlements. Even the dialect of present-day Shetland residents has a healthy sprinkling of Old Norse words leftover from Viking rule. And, depending on who you ask, you may be able to get a ride out to Tingwall Valley, where the Vikings held their parliamentary sessions on a small peninsula in a lake.

For the next 600 years after arrival, Vikings and Norsemen ruled the Shetland Islands. But in the late 1400s (after many Vikings had already sailed on to greener pastures in different countries), Norse rule abruptly ended; the Shetland Islands became officially Scottish as part of a marriage treaty between a Scottish prince and a Danish princess.

What to see: Jarlshof on Mainland Shetland is one of Scotland’s biggest archeological sites, a huge complex documenting more than 4,000 years of settlement on the islands. Not only will visitors find ruins of a Viking longhouse, but they’ll also explore Neolithic homes, Bronze and Iron Age settlements, medieval farmsteads, and a laird’s house from the 1500s. And don’t miss Up Helly Aa in Lerwick, among the largest fire festivals in Europe. Viking descendants follow a Viking longship in a huge procession, all carrying torches, and at the end of the route, the boat is set on fire.

Faroe Islands

The Viking settlement at Kvivik.
The Viking settlement at Kvivik. (Jennifer Billock)

Even though the name for the Faroe Islands themselves, Føroyar, is derived from the Viking Old Norse language, they actually weren’t the first to find the region. “The Islands were founded by Irish monks,” Gunnar, a tour guide on the main island Streymoy, told “Then the Vikings came and suddenly there were no more monks.” The Vikings arrived in the 9th century and quickly established a parliamentary meeting site at the tip of what is now the capital city, Tórshavn.

That spot in the city is now known as Old Town, known worldwide for its red buildings with turf roofs and cobblestone streets. Coincidentally, the Faroese parliament still meets in these buildings, giving Tórshavn the distinction of being the oldest functioning parliament in the world. Don’t miss the Viking-carved compass rose and runes at the end of Old Town’s rocky peninsula, right by the flag pole.

What to see: From the Faroe Islands’ capital Tórshavn, it’s an easy drive to seaside Kvívík, where you can find a 10th-century Viking settlement. The ruins are right in the middle of the village—also one of the oldest villages in the Islands—and contain longhouse and barn foundations. The southern end of the site has been washed away by the sea.


“Sun Voyager,” a sculpture by Jón Gunnar Árnason, in Reykjavík, Iceland. (tailiwei / iStock)

Vikings settled in Iceland’s capital city, Reykjavik, in the 800s. They let the gods decide exactly where they should settle by floating a wooden chair across the water from one of the longboats: wherever the chair landed, the city should be. By 900 AD, Goodness said, more than 24,000 people lived there. It was a time of peace for the plundering Vikings.

“Iceland was considered a paradise for the settlers,” Goodness said. “Because of the pillaging and raiding, they started to be met with resistance. You can only maraud a place so many times before people [start] fighting back. The Vikings saw that and thought, people are dying, this isn’t fun anymore. They weren’t really interested in fighting anymore. It was time for them to live peacefully. This was a great period of transition for them in Iceland.”

Today, more than 60 percent of Icelanders are Norse, and the rest are mostly of Scottish or Irish heritage, many of their ancestors having been brought to Iceland as slaves by the Vikings.

What to see: Traces of Viking heritage are all over Iceland—the country even has a Viking trail you can follow—but for a good look, head to the Settlement Museum in downtown Reykjavik. Here, ruins of a Viking settlement are preserved in an underground exhibit. And across the hall from the longhouse, ancient saga manuscripts are also on display.


Hvalsey Church.
Hvalsey Church. (Creative Commons)

In 982, Erik the Red committed a murder in Iceland and was exiled for three years as a result. He sailed off to the west, finding Greenland and spending his time in exile there. During that time, Goodness says, Greenland may actually have been green, covered with forests and vegetation, as the Viking would have landed during the Medieval Warm Period (believed to be about 900 to 1300) when sea ice decreased and crops had longer to grow. After his sentence ended, Erik the Red sailed back to Iceland to convince other settlers to follow him to this new promised land. In 985, he and a fleet of 14 longships arrived to settle the southern and western coasts.

The Vikings continued to live on Greenland for about 500 years. Remains of Erik the Red’s settlement date back to about the year 1000, along with ruins of around 620 farms. At peak population, the Norse numbered around 10,000 people in the country. And then, suddenly, the community vanished with no explanation and no written record explaining why. However, historians have ultimately been able to explain it: “It was too hard to live in Greenland and they got tired of it,” Goodness said. “They thought it was better to leave than stay in such a harsh climate.” Over time, the temperature was getting colder so farms were no longer workable, and the Vikings never learned to effectively hunt the region. The Inuit were inhospitable; fights broke out frequently. At the same time, Norway had been stricken by the plague, so many farmsteads there were left abandoned. A group of the Greenland settlers was known to have headed back to Norway to take over the land, and another sailed onward to Canada.

What to see: Hvalsey Church is the best-preserved Viking ruin in Greenland. Most people choose Qaqortoq as their base for trips to see the church. It appears to have been built around 1300, and only the stone walls remain. Hvalsey has a unique history itself, as well—in 1408, a wedding was held at the church, with many Norse attendees. The written account of that event is the last word that ever came from Greenland’s Viking population.


A workshop at the L'Anse Aux Meadows Viking settlement.
A workshop at the L’Anse Aux Meadows Viking settlement. (Jennifer Billock)

To see the first Viking settlements in North America—found 500 years before Christopher Columbus set foot there—head to L’Anse Aux Meadows. The Vikings first arrived here from Greenland in the late 10th century, led by Leif Erikson. He initially called the land Vinland (though the exact location of Vinland is disputed), because when the Vikings arrived they found grapes and vines. Spurred by Erikson’s success, more than 100 Vikings followed to settle at this spot. Prior to its discovery in the 1960s, this North American settlement was only referenced in two ancient sagas.

What to see: The archaeological site at L’Anse Aux Meadows has two main components: the actual ruins (visitors can stand inside the foundation of Leif Erikson’s own house) and a recreated Viking trading port nearby called Norstead. Here, you’ll see a unique juxtaposition of what life was believed to have been like for the Vikings and what rubble remains today.

Vikings: A land without kings

A view of Þingvellir National Park in western Iceland. It was here, in AD 930, t

A view of Þingvellir National Park in western Iceland. It was here, in AD 930, that Viking settlers established the first pan-Icelandic assembly – possibly the oldest parliamentary body in the world. (© Dreamstime)


About 50 years after their raids first spread terror along the coastlines of north-western Europe, the Vikings struck westward. This time some of them sailed not in search of treasure or slaves but as land-hungry warriors seeking safe havens in which to found colonies away from increasingly powerful Scandinavian kings.

Using the Faroe Islands as a stepping stone, the Vikings could reduce the risks of long voyages across the open waters of the Atlantic. By the 830s a territory in the North Atlantic had been discovered by pioneers including Flóki Vilgerðarson, who dubbed it Ísland (Iceland), in memory of the chilly winter he spent there.

However, these were strictly exploratory voyages. The first successful colonising expedition arrived later, in AD 874, led by the Norwegian Ingólf Arnarson. The following decades saw streams of settlers from Norway and the Viking colonies in the British Isles arrive in a great landnám (‘taking of the land’), and within 60 years almost all of the available territory had been claimed.

Free from the direct control of the distant Norwegian monarchs, who were much too preoccupied with their own struggles against rival magnates to interfere with the new colony, the Icelandic Vikings were able to dispense with the authority of kings. Left to their own devices for three centuries, they created a unique form of society that came to be known as the ‘Icelandic Commonwealth’.

Much about Iceland was familiar to the settlers: it was indented with fjords, at the heads of which they could establish farms. Yet it was not as fertile as the Scandinavian lands they had left behind. Much of the interior was uninhabitable, studded with volcanoes and covered with great glaciers such as the Vatnajökull, and too cold for much of each year to support agriculture.

Though there were swathes of woodland, mostly native birch, these were soon felled for firewood and building, resulting in erosion that reduced the soil’s fertility still further. The minimal agriculture possible was, therefore, pastoral, mainly cattle herding, supplemented by fishing and seal hunting.

These settlers lived at the edge of subsistence, and a cold or wet summer could lead to famine. Population density was low: Iceland’s first census, taken in 1106, counted 4,560 free farmers, which probably equates to a total population of around 10 times that number. Settlements comprised farms clustered around the longhouses of local chieftains. Farms were constructed largely with turf, and within them families cooked, ate and slept in a single long room.

A statue of Ingólf Arnarson, the Norwegian explorer who led the first successful colonising expedition to Iceland, in AD 874. (© Alamy)

This way of life bred a fierce independence. The Icelandic sagas tell that the original colonisers of Iceland fled the tyranny of the Norwegian king Harald Finehair. Though several of his successors planned to force the colony’s obedience to the crown, the difficulties of launching such a venture to a far-flung island meant that nothing came of the idea for almost 300 years.

With no threat of invasion, there was little need to establish a central tax-raising authority to fund defence, and no Icelandic king arose to challenge his Norwegian counterpart.

Instead, power devolved to the level of local chieftains called goðar. There were 39 of these, spread across the four quarters (or várthing) into which Iceland came to be divided. But the goðar did not rule territorial domains in the manner of European feudal aristocrats; rather, their authority rested on the allegiance of retainers (or thingmenn) whose lands often intermingled with those owing loyalty to other goðar. If a thingmann found himself at odds with his chieftain, he could transfer his loyalty to another by declaring himself ‘out of thing’ with the first.


Notable deeds

This early period of ‘taking of the land’ is described in the Landnámabók, a 13th-century compilation of earlier sources, which details the names, ancestry and notable deeds of the first settlers in each district.

Once this initial phase of settlement was over, territorial disputes inevitably erupted. The danger of uncontrollable feuds prompted the settlers to formalise what had, until then, been a somewhat haphazard political system – and so, in AD 930, they established the Althing: the first pan-Icelandic assembly.

The Althing has a good claim to being the world’s oldest parliament. It was modelled on smaller meetings held in Scandinavia, where all free men had a right of hearing.

The settlers chose a suitably spectacular setting for this assembly – a site on the Öxará river in the south-west of the island, fringed by a volcanic cleft. The location was as accessible as it was spectacular, and goðar and their thingmenn journeyed there from across the island when the assembly convened in mid-June each year.

A Viking amulet in the shape of a cross, now in the National Museum of Iceland. (© Bridgeman Art Library)

Local courts

At the Althing, the chieftains gathered with their retinues, serving as lawmakers – reviewing existing laws and making new ones – and as judges, presiding over cases that could not be decided in local courts.

The gathering was overseen by the lögrétta, the legislative council led by a lögsögumaor or lawspeaker who recited one-third of the Commonwealth’s laws from a great rock at the centre of the assembly site each year. It was a very public form of parliament and judiciary.

The requirement for all the goðar to attend meant that, though feuds – often bloody – did arise, the Althing acted as a safety valve, a neutral arena where settlements could be negotiated before conflict got out of hand.

By the 12th century, Icelandic society had begun to change, swayed by external nfluences – most notably Christianity. Missionaries had earlier attempted to preach in Iceland, though with little success until a concerted effort by the Norwegian king Olaf Tryggvason led Thorgeir Thorkelsson, the lawspeaker of the Althing, to declare in AD 1000 that Iceland should be Christian.

As money and land was bequeathed to the church, much of it came under the control of local landowners, and the go␣ar grew in wealth, consolidating their power. A number of chieftaincies fell into the hands of just a few families or even single individuals so, by about 1220, political power had become the exclusive preserve of just six families.

The remaining goðar ruled over what were effectively mini-kingdoms and, as the rewards of power grew, so did the violence the goðar employed to preserve and enlarge their territories. From the late 12th century, Iceland was riven by civil wars, characterised by large- scale pitched battles quite unlike earlier feuds.

Loose alliances coalesced around two powerful families, the Oddi and the Sturlungar. The latter had close ties with the royal family of Norway, whose authority had grown far stronger in the previous three centuries and now had the resources to meddle in the Icelandic civil wars.

The long reign of King Hákon Hákonarson (1217–63) saw the Norwegians gradually increase their influence in Iceland as the Sturlungar and Oddi tore the Commonwealth apart. Among the casualties of the conflict was the great Icelandic poet and historian Snorri Sturluson, murdered in 1241 on the orders of King Hákon, reputedly for his part in a conspiracy to depose him.

Battle-weary, despairing and seeing in continued independence only continued bloodshed, the Icelandic chieftains pledged their allegiance to the Norwegian king at the Althing in 1262. It was an ignominious end to the Icelandic Commonwealth, and brought to a close the experiment of rule without kings.

So it happened that, four centuries after their ancestors had fled Norway to escape the oppression of Harald Finehair, the Icelanders found themselves firmly under the thumb of his royal descendants.


The sagas of Iceland

What can epic tales of war and exploration tell us about Viking Iceland?

Among the key sources for Viking history are the sagas, tales of heroism, feuding and exploration that probably began in oral form before being written down, mainly in Iceland, around the 13th century.

Some of the sagas have a historical core, such as the Orkneyinga Saga that tells the history of the earls of Orkney, or the Vinland Sagas recounting Viking voyages of exploration in North America. Even these are distorted by the demands of storytelling and the interest of the authors in glorifying one family or group’s deeds over that of another. So, for example, it is almost impossible to determine from the evidence in the sagas exactly which parts of the Americas were visited by the Vikings.

The 14th-century manuscript Flateyjarbók shows the exploits of Olaf Tryggvason. (© Bridgeman Art Library)

The largest group of sagas are the Íslendingasögur, ‘Icelandic family sagas’ set mainly in the first century of the Viking colony in Iceland. They tell of conflicts between Iceland’s major families, and the often tragic outcome of feuds between larger-than-life personalities over seemingly trivial slights, with the events often unfolding over several generations.

Njál’s Saga tells how Njáll Thorgeirsson sucked into the feuds sparked by the murderous behaviour of his friend Gunnar Hámundarson. Njáll was burnt to death in his farmstead by a posse bent on revenge for the murder of one of Gunnar’s cousins by Njáll’s son.

The sagas provide a vital source of evidence about the organisation of Viking society, and offer us a unique window on those elements within it that are overlooked by more conventional history.

For example, Saga of the Greenlanders documents the story of Freydís, daughter of Erik the Red (discoverer of Greenland), who organised and led a voyage to North America; this gives us an insight into the powerful role some women played in trading missions. The role of Gunnar’s wife, Hallgero, in provoking the saga’s central feud also shows that Viking women did not play a purely passive role in the quarrels of their menfolk.

by Philip Parker  BBC History Magazine

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